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Your Lot In Life Meaning
admin 3/30/2022
Your Lot In Life Meaning 5,5/10 3788 votes
The angel told Lot, 'Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.' Gen.19:15–17 Lot argued that if he went to the mountain some evil would cause his death, and he requested to be allowed to flee instead to the 'little' city which was closer.
- The Meaning Of My Life
- Lot In Life Definition
- Lot In Life Idiom
- Creating Meaning In Your Life
- My Lot In Life Meaning
Have you ever thought about the word, “lot”, in the Bible? Mostly, it applies to the things that are chosen for you and that you cannot change. In the Bible it exclusively applies to what God has apportioned to you.
The children of Israel upon coming into the Promised land, received their inheritances “by lot”. The actual boundaries of their land were apportioned by the casting of “a lot”. It’s like the rolling of dice. What we might call the product of chance, the faithful saints believed were the providence of God.
- DEFINITIONS 1 1 someone’s general situation in life, especially when this is not very good Miss Wilkinson was never satisfied with her lot in life.
- The lot definition is - all the things of a group. How to use the lot in a sentence.
Have you ever read these amazingly God-centered words of King David?
The LORD is the portion of my inheritance and my cup; You support my lot. The lines have fallen to me in pleasant places;Indeed, my heritage is beautiful to me. (Psalm 16:5-6)
It’s interesting to note what David considers to be his “lot”! He’s very possibly the most powerful man in the world at the time he wrote these words. He can do just about whatever he wants, whenever he wants.
And yet he says that his inheritance is the LORD Himself! His portion, his inheritance, his heritage…was the LORD! And David was simply ecstatic over this.
Though David’s family came from the tribe of Judah, his words reflect a more Levitical idea. The tribe of the Levites were not given an inheritance of real estate like all the other Israelites. Instead, their portion was to serve as priests unto God, in the Temple and in their villages. They were given access to pastureland for their flocks, but they did not own the land.
And this was considered a special honor to be chosen by the LORD to serve before Him. David’s words in Psalm 16 take on this sort of sense.
What about you and me? Have you so returned to the LORD, that you see Him as the greatest gift of all?
For you, is faith and salvation more about getting things from God…or about getting God?
One of the best measures of this is how you react to the things in your life that you cannot change. Your response to what is your “lot” in life, often reveals whether or not you have found the LORD to be your ultimate inheritance!
If you have not so returned to the LORD that He is now redeeming every aspect of your “lot” in life, then I want to encourage you to press in to Him more fully.
Is there something that you hate or reject about your “lot” in life?
Maybe it has to do with your family of origin and the pain you experienced because of the choices of others? Maybe it is disappointment in marriage or vocation or health? Maybe it’s what some refer to as the “accident of genetics”?
I was bald by the age of 26. I don’t mean that my hair began receding. I mean that I was bald! I know it is vain to speak of this, especially considering the genetic challenges that others face. But the truth is that I didn’t accept my baldness for a while. I tried to hide it, to cure it. My “best man” even teased me about it in front of all the wedding guests!
I even had dreams in the night about being divinely healed of baldness! In classic word of faith fashion, I laid hands on my head and confessed healing over the hair follicles! I thought God was showing me that I would be healed.
I’m not making fun of believing that God can do the miraculous. He can certainly do it. But those subconscious dreams were not about God’s promises to me. Actually, they were about how I had NOT accepted His providence in my life. My “faith” for healing in this area was really HUGE unbelief. Isn’t it amazing that what looks like faith from our perspective can sometimes be a rejection of God’s plan!
You see, I was missing the MAIN point of God’s intentions in my life. He had sovereignly brought me forth from my mother’s womb. He had knit me together in the exact way that I was (and am). Some may call it the accident of genetics. But that is forcing man’s limitations upon God (making God into our image.)
Have you ever noticed how even the most beautiful people in this world are usually not satisfied with their genetics…and don’t think they are beautiful?
But David said, “My heritage is beautiful to me.”
He had seen so much of His God that he was being cured of looking at himself! He wasn’t talking about his hair or his palace! He was talking about the God that he loved more than everything else.
Your “lot” in life is providentially given as everything you need to encourage you to find the LORD to be more precious than life itself. He can rescue you from the bondage of the hard stuff you face and keep you from idolizing the good stuff that you treasure more than Him!
Whichever it may be, it’s all going to pass away very soon. And all that you’ll have left is Him. But if He is not enough to satisfy you now, what will it feel like when everything else is burned away and you stand before Him alone?
Later in the same Psalm, David says, “In the presence of the Lord there is fullness of joy, and at His right hand there are pleasures evermore.” (Ps 16:11)
Ultimate pleasure and satisfaction cannot be found outside of Him. Every step away from temporary things toward Him is in our best interests now and forevermore.
Question: 'Who was Lot in the Bible?'Answer: Lot was the grandson of Terah, son of Haran, and nephew of Abram (Abraham). He was likely born in Ur of the Chaldeans. Lot’s father Haran died unexpectedly, and so Lot was taken in by the rest of his family.
The Meaning Of My Life
At some point, possibly soon after Haran’s death, Lot’s grandfather Terah decided to relocate his entire family to Canaan. They ended up settling in Harran instead. After Terah’s death the Lord spoke to Abram and told him to resume the journey to Canaan, promising to make him into a great nation (Genesis 12:1–3). Abram set out on this journey, and Lot went with him.
When they came to Bethel, Abram’s and Lot’s sheepherders quarreled because there was not enough land to support the amount of livestock each man owned. So Abram presented an offer to Lot: they would part company, and Lot could have first pick of the land he would occupy (Genesis 13:8–9). Lot chose the land near the Jordan River, as it was rich and lush. Abram took other land, and Lot left his uncle and settled his family near the sinful city of Sodom (verse 12).The consequences of Lot’s selfish choice soon caught up with him. Five kings in the area (the kings of Sodom, Gomorrah, Admah, Zeboyim, and Bela) were subjects of King Kedorlaomer, and they rose up against him (Genesis 14:4). But Kedorlaomer gathered his allies and defeated the rebelling kings. The victors seized all the goods in the cities of Sodom and Gomorrah, and they took Lot and his family as part of the plunder (verse 12). When Abram heard of this, he and his fighting men attacked Kedorlaomer’s army at night and won. He recovered Lot and his family, as well as all the goods the army had taken from Sodom and Gomorrah (verse 16). Afterward, Lot returned to Sodom.
But Lot’s hardships did not end there. Sodom was very wicked, and, although Lot was counted as a righteous man (2 Peter 2:7–8), he allowed his family to become entrenched in the city and its culture. God resolved to utterly destroy Sodom and Gomorrah and the other cities of the plain for their great sin, but in His grace He sent two angels to Sodom to rescue Lot and his family from the fate of the city. As Lot sat in the gateway of the city, he saw the two angels and, mistaking them for regular men, invited them to stay at his house (Genesis 19:1–2). The angels told Lot they would spend the night in the town square, but Lot insisted strongly, knowing how dangerous the people of the city were. The angels accepted the invitation, and Lot prepared a meal for them and provided a place for them to sleep.
Before the angels settled in for the night, a crowd of men from all over the city gathered outside of Lot’s house. They demanded access to Lot’s guests in order to have homosexual relations with them (Genesis 19:4–5). We can see the effect the city had upon Lot here, for, in an effort to protect the men under his roof, Lot offered his two daughters instead (verse 8). But the crowd wanted the men, and they tried to break into Lot’s house. The two angels quickly pulled Lot inside, shut the door, and struck the men outside with blindness. They ordered Lot to gather up his family and leave immediately, for they were going to utterly destroy the city and everyone in it (verses 12–13).
Lot In Life Definition
Lot spoke with his sons-in-law, but they refused to leave, considering Lot’s warning about impending judgment to be a joke (Genesis 19:14). When the time of destruction drew near, Lot was still hesitating, and the angels had to physically drag Lot, his wife, and his two daughters out of the city (verse 16). They urged Lot to go to the mountains, but Lot requested leave to run to the nearby town of Zoar instead (verses 17–20). The Lord granted this request and vowed to spare that city for Lot’s sake. As they fled, Lot’s wife looked back at Sodom. Because she loved Sodom and desired it, the Lord turned her into a pillar of salt (verse 26; see also Luke 17:30–33).
Lot In Life Idiom
After the destruction of Sodom and Gomorrah, Lot was afraid to stay in Zoar. So he settled in the mountains with his daughters. He was destitute—he had lost everything when Sodom was destroyed—and so the family lived in a cave (Genesis 19:30). It was here that Lot’s daughters devised a disturbing plan to continue the family line: they would get Lot so drunk that he didn’t know what was happening and then sleep with him (verses 31–32). Both women became pregnant and had sons named Moab and Ben-Ammi. These two boys would become the father of the Moabites and the Ammonites (verses 37–38). Many years later, when the Israelites were on their way to the Promised Land, the Lord ordered His people to preserve the Moabites and the Ammonites on Lot’s behalf (Deuteronomy 2:9, 19).